Written by Dr. Julia
So, staff writer
On June 19, 1968, two days before his wedding
day, Vincent Chin, an engineer of Chinese descent in Detroit, was bludgeoned
with a baseball bat by two unemployed white autoworkers. The assailants,
harboring their anger against the Japanese and Japanese automakers due to their
recent lay-offs, assumed Chin was Japanese.
Chin went into a coma and died five days
later. The two defendants were found guilty of manslaughter and were fined
$3,000 each.
Over the years, the Chin incident was cited
numerous times to galvanize a pan-ethnic movement among Asian-Americans across
the nation. The case also demonstrates a common mistake of confusing one Asian
group with another
Fast forward to December 1999. Wen Ho Lee, an
American of Taiwanese descent that worked as a nuclear scientist at the Los
Alamos National Laboratory in New Mexico, was indicted on 59 counts of
mishandling classified government information and thus was exposed to the
charge of alleged espionage on behalf of the Peoples’ Republic of China.
Lee was held in solitary confinement for 278
days despite a lack of substantial evidence from federal prosecutors. In
addition, he was shackled and threatened with execution. Lee was eventually
released in September 2000. At the hearing, US District Judge James Parker
issued an official apology in open court for Lee’s maltreatment by the
executive branch of the government. Parker added that “the Departments
of Energy has embarrassed our entire nation and each of us who is a citizen of
it."
Some argued that Lee was used by the
Republicans to further shame the Clinton administration in the aftermath of the
Monica Lewinsky scandal. Others contended that Lee was singled out for
suspicion of atomic espionage by the Energy Department because he was an
immigrant. Either way, one may also wonder whether the charge originated from
the general notion about Asian-Americans being “perpetual foreigners” because
they look different and thus they are “not one of us.”
These two incidents, among many others, are
typical examples in which one Asian group is mistaken for another. So, who are
the Asians? Who are the Asian-Americans? To understand this, we have to trace
back to the Naturalization Act of 1790 that granted limited citizenship to free
White males who had resided in the country for a minimum of two years.
Immigrants from Asia (and other nonwhites) were excluded from becoming
citizens. Although other classifications such as nativity, labor force
participation or socioeconomic status were added later, the classification of
citizenship and publication of government statistics until recently been
defined along the racial line of black and white. For example, the data on
people of Asian descent were collected under their country of origin such as
China, Japan or the Philippines, but published under the category of “non-Black
minorities”. It was not until the issuance of the Office of Management and
Budget Statistical Directive No. 15 in 1978 that Asians were counted as a
separate subgroup in the 1980 Census.
Today, while the US Census continues to
define “Asian” as anyone who self-identifies herself/himself as people of Asian
descent, the Federal Office of Management and Budget further classifies 17
racial/ethnic groups as Asians. They are:
- Asian
Indian
- Bangladeshi
- Cambodian
- Chinese,
except Taiwanese
- Filipino
- Hmong
- Indonesian
- Japanese
- Korean
- Laotian
- Malaysian
- Pakistani
- Sri
Lankan
- Taiwanese
- Thai
- Vietnamese
- Other
Asians
include people from Bhutan, Brunei, Maldives, Myanmar, Nepal, etc.
Notwithstanding how the US Census defines
“Asians”, the general public, especially those of Asian descent, distinguishes
Asians as people who live in Asia from Asian-Americans as people of Asian
descent that live in the U.S. So you see, the term “Asian” is not just
diverse. It is also complex. With this in mind, I plan to write a series of
articles in this space about the immigration history of Asian Americans in this
country and the many challenges that they overcame historically, and the social
barriers they face today. By sharing about the rich cultures of various groups
of Asian Americans, I also hope to clarify some common misperceptions about the
14 million Asian-Americans in the nation.
Julia So can be reached at
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